A Peripatetic Score
Wednesday, October 19, 2011
Saturday, February 12, 2011
Sunday, October 24, 2010
The essayist has made a friend
Saturday, October 16, 2010
A poem for you today:
The Thing Is
by Ellen Bass
to love life, to love it evenwhen you have no stomach for itand everything you've held dearcrumbles like burnt paper in your hands,your throat filled with the silt of it.When grief sits with you, its tropical heatthickening the air, heavy as watermore fit for gills than lungs;when grief weights you like your own fleshonly more of it, an obesity of grief,you think, How can a body withstand this?Then you hold life like a facebetween your palms, a plain face,no charming smile, no violet eyes,and you say, yes, I will take youI will love you, again.
The Thing Is
by Ellen Bass
I love everything about this poem. I love the title. I love the imagery. I love the syntax, punctuation, and diction. I love the theme of grief, and of loving life.
I have no suffered any specific or extreme crises/deaths in my life. I have not underwent catastrophes or poverty or war or chaos, even. But sometimes it's hard to stomach life. I guess that's what the thing is.
Saturday, October 9, 2010
Number 6: I sit here and ponder in prison
Saturday, October 2, 2010
Rule Number Four: Just Don't Go There
I have a confession to make: I did not finish the story “Torch Song”.
Now, if you’ve read the story, you probably know why I didn’t finish reading it. You are also probably laughing at me right now, but I don’t care. Call me a prude or a square or a child, but I couldn’t finish it.
The writer of “Torch Song”, Charles Bowden, presents a fairly descriptive piece of writing that delves into the world of sex crimes, child molestation, rape, and, well, just sex, in general. It follows his experiences as a reporter, covering stories on some of the worst sex crimes imaginable (although I’d say all sex crimes are equally horrid) against both women and children.
I cannot stand these types of stories. They make me second guess every situation in which I am alone, every relationship I have with a man, and basically turn me into a paranoid-man-hating-woman-warrior. (Well, I guess I usually have the man-hating woman warrior persona, but these talk of these situations add the paranoid factor). I can’t even watch Law and Order: SVI (Special Victims Unit) because of this issue. It frightens me. I carry mace frequently.
But Charles Bowden doesn’t stop there. For some twisted, man reason, he decides to divulge all the details of his own sex life for the readers to get a little bit of a closer glimpse into his world. His world of sex and crime and even more sex. (Never did I think that I would write the word “sex” in this type of frequency for a class assignment. What would my mother think).
Let’s just say, Charles gets some. He gets some, a lot.
I wouldn’t care if he wrote that. If he changed the scene, right as he and his lady-friend are gettin’ friendly, to the next morning’s scrambled eggs--like they do on tv. Yes, this is the part where you call me a child and laugh. But hear me out, I have come a long way since college started, let me tell you. For instance, once, in eleventh grade, I got David Sedaris book Me Talk Pretty One Day out of the library. I had to stop reading it after seeing the F-word too many times. Maybe I’ve just heard devotions on Philippians 4:8 one too many times. All that Jesus talk has been affecting my education and intellectual reading. Still, I think Charles Bowden used the F-word too much in his essay too. Maybe he’s friends with David Sedaris.
Anyway, I guess I am still a little bit of a wuss when it comes to ‘things of this world’. I think that there is a time and a place for swearing in literature. I don’t believe in censorship. I know that sex is all over the place and, according to Professor Reek and in the right context, really great. But I do not want to read about it in my class assignments. I don’t care how old I am or Charles Bowden is. I am still a child. And Rule Number Four (“Don’t talk about it; no one wants to hear these things”) needs to be remembered and followed, for goodness sake (pg. 62)!
Sunday, September 19, 2010
Twitter Fit
Sojourner Truth (1797-1883): Ain't I A Woman?
Delivered 1851
Women's Convention, Akron, Ohio
Well, children, where there is so much racket there must be something out of kilter. I think that 'twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. But what's all this here talking about?
That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain't I a woman? I could work as much and eat as much as a man - when I could get it - and bear the lash as well! And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman?
Then they talk about this thing in the head; what's this they call it? [member of audience whispers, "intellect"] That's it, honey. What's that got to do with women's rights or negroes' rights? If my cup won't hold but a pint, and yours holds a quart, wouldn't you be mean not to let me have my little half measure full?
Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.
If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back , and get it right side up again! And now they is asking to do it, the men better let them.
Obliged to you for hearing me, and now old Sojourner ain't got nothing more to say. "
(Taken from:http://www.fordham.edu/halsall/mod/sojtruth-woman.html)
I've gotta say, people don't really have that kind of talent, or brevity today. Ask a member of Congress to provide some type of social change and you get a 1,372 page document...ahem, not exactly light reading.
I guess Sojourner was just an average (although enslaved) woman. So how do average women communicate effectively today, in this present day and age? Sure, speeches are used to some degree, but it isn't like they are published across the country for fun reading, like they were in Sojourner's time. They may be on Youtube for a while...but is there any other way?
And so I arrive at Twitter.